Sociology and Economics are two interrelated
sciences. Both have direct impact on all aspects
of human life. Neither of these could be defined
completely in isolation to the political system.
Thus when we talk of socio-economic system,
it should be understood in conjunction with the
political system. Well, we all know that the state
and trends of socio-economic system have a direct
bearing upon the course of worldly development
and the nature and standard of living. But we
hardly play attention to the fact that there is other
side of the story as well. Who forms a society?
Who contributes to the making and sustenance
of a socio-economic system? The most natural
answer to the first query is that it’s the people, the
members of the society, the ‘public’ who make
the society. But the answer to the most pertinent
second question does not quite appear so straight;
certainly not in the modern world.
In principle, it’s the masses, the people, who form
the ‘society’, whose collective energy should
shape and nurture socio-economic system, and
whose ascent and welfare should be at the root
of socio-economic developments. However, due
to various factors, it has not been possible in
the modern system. We often find the majority
only at the receiving end. As the documented
history of the world shows, the socio-economic
developments since the past thousand years or
so have been dominated by the political system,
industrial development and market dynamics.
Earlier it was the dynasty-based rule of mighty
kings/emperors. Like other domains of people’s
life, the socio-economic system too was subject
to their mercy. If the king had prudent vision,
strength of character, and might, if he/she was
kind and caring towards the public, the state used
to happily progress on all fronts including socioeconomic
development; else, most often people
had to face oppression, exploitation and suffering
in one form or the other. Such an Imperial System
was certainly not good and consistent; it has almost
vanished in the revolutionary tides of time.
At present most of the socio-economic systems
prevalent across the globe are either Communist
or Capitalist. Each has its merits and demerits
in terms of economy. However, both have not
achieved the ‘conceptually claimed’ goals; worst
part is that both have hampered the social values
of humanity.
Some Bitter Facts of Communism:
The exponents of communism might argue that
it is only communist model of socio-economic
system that would ensure people’s collective
participation and development. However the
reality check shows fallacies and flaws in this
claim. Several years ago, some scholars at the
National Centre for Scientific Research (CRNS:
Le Centre Nationale de la Recherche Scientifique)
at Paris had published an eye-opening historic
book based on thorough study and review
of communist system. English translation of
this book was later on published by Harvard
University as “The Black Book of Communism:
Crimes, Terror, and Repression”. This book
has exposed many facts based on real data, has
posed many questions, which would make one
think and find out a better alternative for viable
socio-economic system for people’s collective
participation, progress, and welfare.
The authors, some of whom are themselves
communists, have thoroughly authenticated
the data presented in this book. Among the
other facts, the data on ‘mass killing’ under the
communist rule/dominance is most disturbing.
The numbers of victims of oppression of
Communist Administration presented in the book
are as follows — In (erstwhile) USSR: about 20
millions, China: about 65 millions; Cambodia:
about 2 million; Vietnam: about 1 million; Eastern
Europe: about 1 million; Africa: about 1.7 million;
Afghanistan: about 1.5 million; Latin America: 150
thousands. The official number of people killed by
communist parties and revolutionary activities in
some democratic countries is about 10 thousands.
If we also include the number of people killed
during the revolutions that led to establishment
of communist rule in several countries, the total
number of killings due to Communist rule across
the world since past 70-75 years would be around
100 millions. This number would be much more
if one also includes the number of people killed by
Naxalites and Maoists.
Who were those killed (or are being killed
almost every day)? The counts are not only of
the defense or police staff, but mostly common
people, intellectuals, students, writers, journalists,
artists, farmers, businessmen, traders, scientists,
diplomats, laborers, and even the communist
volunteers/activities. The list includes those
who protested against the wrong doings, who
spoke for democratic freedom, human rights,
and even the innocent ones, who failed to follow
the authoritarian rules due to some personal
compulsions/unavoidable circumstances. The
punishment/penalty given by communist regime
is mostly immediate death (shoot at site or hang)
or some kind of slow poisoning/torture, etc.
Do these killings indicate some straying away
from communism? Not quite. As the records,
especially those of Stalin’s period in the USSR and
Mao in China, show, these were very much part
of strict disciplinary actions recommended under
the communist regimes. The above referred book
has systematically analyzed the authentic reports
and data on the cause, mode, circumstances,
official and/or judicial orders, along with other
convincing proofs. These bitter facts have torn
the popular conviction that ‘The principles and
goals of communism are good; it’s only some
flaws and hindrances in their implementation that
led to negative results’.
If one regards the count of about 100 million
killings due to or for communism as an
exaggeration/overestimate and considers only
10% of it as correct, even then the number is
sizable and cannot be ignored. Which ideal or
principle is so sacred for which the killing of 10
million people is justified? In the views of some
analysts, “the eye-opening facts indicate that the
red color symbolizes not only the revolutionary
emergence of communism, but also the bloodshed
reality of communism”.
Some hardcore Marxists considered violence as
the nurse of revolution. Their teachings justified
violence as natural component of struggles for
revolutionary changes. But, then why there
should be violence even after their ‘successful
revolution’? Why should such large number of
killings take place in the communist countries
even now? Those killed after establishment of
communist governments were neither capitalist
nor feudal lords. What was their crime? Only
that they used to think differently or were unable
to follow ‘conservative Marxist’ rules imposed
by communist regimes! Unfortunately, even in
the 21st Century — the Century of high-tech
development and globalization, the scenario
has not quite changed in countries like China,
North Korea.
Communism emerged with dreams of people’s
society sans any hierarchy, centralized power, or
governing authority. But all such thoughts and
principles seem to have remained confined only
to conceptual papers and intellectual discussions
far away from practicality and reality check.
Capitalism is No Better:
Well, the negativities or failures of Communism
do not affirm or imply the merits of Capitalism
or Feudalism. If we dive deep and collect the
authentic data, the cases of tyrant oppressions,
exploitations and killings under the rules of Lords
and Capitalists would turn out to be much larger
than what is stated above. Capitalism is about
300 years old. Colonization was a twin brother
of Capitalism. The number of people killed
(or compelled to die) under these systems so
far would be no less than a billion. The state of
laborers and their family members in England in
post industrialization period was worse than the
slaves. Poverty and hunger killed so many of
them. Large numbers of soldiers from both sides,
as well as the masses were killed in the process of
establishment of British/European Colonies across
the globe. Colonial rule in America, Canada, and
Australia, ruined and almost completely removed
the existence of the native population there. The
suffering of the masses under the colonial rule in
Asia and Africa is more horrifying and pathetic.
The background of the two World Wars too was
laid mainly by Capitalism. This discriminatory
system cannot escape the blemish of large-scale
devastations and loss of lives across the world due
to these wars. If someone thoroughly investigates
and writes a research treatise on Capitalism, the
data might show this socio-economic system as
worse than communism.
Capitalism grew with great promises of freedom
for all and free enterprises. But under the mask of
democracy and equality, this system has directly
or indirectly led to economic colonization, and
commercialization of almost all facets of human life.
The nexus between politicians, media and corporate
houses are nurtured by capitalism and further inflate
its negative influence. Where is the place and hope
for ideals of humanity and viable peace, progress
and happy future of all in such a system?
Scientific Spirituality Provides the Answer:
Scientific Spirituality provides new direction
to our approach to socio-economic system in a
natural way. Spiritual scientist, saint-sage Pandit
Shriram Sharma Acharya has envisaged this new
system for progress, peace and happiness of
the entire society. In his view[1] — “Affluence,
when utilized for philanthropy and constructive
objectives to support progressive growth of the
entire society instead of arrogant exhibitionism,
produces better results. Elites and so-called
forward looking modern and learned citizens
must come forward to initiate this process. It
should be noted and propagated that simple
living would also reduce excessive consumption
of energy and natural resources and, in addition,
help reduce global warming, pollution, etc.
When such reforms are undertaken, many of the
economic, social and environmental crises—
including corruption, crimes due to social
disparity, depletion of natural resources, etc, that
this world is facing will be resolved, without any
special efforts”.
His idea incorporates the equality principle of
communism and the merits of capitalism that
encourage recognition and channelization of
enterprising talents. One may term the new socioeconomic
system as “Spiritual Communism”.
In “Spiritual Communism” the basis of equality
would be compassion, inner force of humanity.
Sensitivity or compassion and associated
sentiments of mutual respect and love generate
elixir of unbounded happiness and peace in
human life. Spirituality nurtures these soothing
qualities of human nature that preserves and
strengthens the values and ideals of humanity.
Moreover, these qualities also help rejuvenation
and augmentation of one’s constructive potentials
and talents. All humans have the seed of love and
compassion in the depth of their hearts. One only
needs to tap and nourish them.
Spiritual Communism will be established by
bloodless, peaceful, progressive revolution —
namely “Thought Revolution”[2]. Self-vigilance
and analysis of thoughts and self-determined
constructive orientation of thoughts in the light of
the thoughts and works of great personalities and
glorious talents is the basis of this revolution. This
may begin with reading of inspiring thoughts and/or
listening to motivational discourses and programs
followed by self-contemplation and discussion
with like-minded people on regular basis.
“Spiritual Communism” will ensure equality
principle in a most natural way. Ordinary people
with an urge for humanity will collectively
initiate this movement and spread it among more
and more fellow beings. Several of the talents
associated with constructive socio-spiritual
organizations, and philanthropic corporate
personnel have already initiated this movement.
Recent research studies conducted collectively by
some forward looking eminent economists and
sociologists have also shown importance of human
sensitivity in viable socio-economic systems that
would ensure bright future of the world in spite
of the ongoing phase of utter uncertainty, and
instability of market forces coupled with the
risks of terrorism, natural resource depletion, and
environmental pollution. Among these, the “Great
Transition” model of researchers at Stockholm
Environment Institute[3] and the PROUTist
(Progressive Utilization Theorist) model of
researchers at Economics, Southern Methodist
University[4-5] appear convincing.
Notably, the ideals and approach of “Spiritual
Communism” has promising potential to lay the
foundation of a viable socio-economic systems
that would lead the world to greater heights of
progress with peace and joy for all[6].
References:
1. Pandit Shriram Sharma Acharya (2016): Problems of Today, Solutions for Tomorrow. (2nd ed.) Sri
Vedmata Gayatri Trust, Shantikunj, Haridwar.
2. Brahmvarchas (2014): Thought Revolution. (2nd edition) Sri Vedmata Gayatri Trust, Shantikunj,
Haridwar.
3. Paul Raskin, Tariq Banuri, Gilberto Gallopin, Pablo Guttman, Al Hammond, Robert Kates and
Rob Swart (2002): Great Transition: The Promise and Lure of the Times Ahead. Publ. Stockholm
Environment Institute, Boston (ISBN: 978-0971241817) www.greattransition.org
4. Batra R. (1987): The Great Depression of 1990. Dell, NY. (Reprint edition) (ISBN: 978-
0440201687). Top-most in Best Selling list of New York Times.
5. Batra R. (1990): PROUTist Economy and India’s Brilliant Future, JAICO Publishing House,
Bombay.
6. “Future of the World…” (Article on page 8 of this issue of ‘Akhand Jyoti – The Light Divine’)