All World
Gayatri Pariwar

Autobiography of Poojya Gurudev Pt. Shriram Sharma Acharya - continued...........

There was a primary school in the village of my birthplace. From the point of view of formal education, I studied only in that school. Sanskrit is part and parcel of our family traditions. My father and brother were eminent scholars of Sanskrit. Giving discourses on ancient scriptures and priesthood were our ancestral profession. I thus acquired adequate knowledge of Sanskrit at home. I have taught Sanskrit to students up to the standard of Acharya, though I do not possess any formal degree.

The story of studying other languages is interesting. I started writing English words on a shallow iron pan (tasla) by using pebbles as pencil. I could lay my hands on English newspaper ‘Leader’ in jail and started reading English. I used to consult my colleagues and in about a year’s time, when I was released from jail, I had acquired fairly good knowledge of English. Every time during my journey to jail, my vocabulary of English increased due to mutual discussions and gradually I learnt grammar also. In return, I taught my jailmates Sanskrit and idiomatic Hindustani. Magazines, journals, dictionaries etc. of other languages have always remained my basic sources of learning other languages. Gayatri has been called Goddess of wisdom. I cannot say about others, but I myself have been miraculously benefited by Her worship. Even professors of Hindi have received considerable guidance from my articles in Akhand Jyoti, in which Sanskrit words have been used profusely. I have a feeling of inner upliftment and people are amazed to find that despite my remaining extremely busy in Sadhana etc. so much knowledge could be acquired. The credit for all this goes to Mahapragya (the Supreme Divine Intelligence).

Although I participated in satyagraha, launched by the Indian National congress, in compliance with the directions from Gurudev, in the beginning I did not understand its significance. When I was given one ‘sankalp’ of doing Sadhana for twenty four years, why was it split into two portions of five and nineteen years? When thousands of persons were engaged in satyagraha, participation or non-participation of one more person should not have mattered much?
Gurudev had guessed my dilemma at the time of my meeting with him and his divine voice had given the guideline. “Yug Dharma has its own importance. It should be considered as the need of the times and one should rush to fulfill it leaving aside all other work, just as water has to be rushed to the site of fire. In days to come you have to undertake several works of public contact and you will not get better opportunity than this to establish contacts with different strata of the society. You will also get an opportunity for rehearsal of the experience gained in previous births and of the lessons learnt in your early age. They are not important from the viewpoint of personal gain but they answer a need of the times. In practical life you are to be taught four lessons of (1) wisdom (2) honesty (3) responsibility and (4) courage. These help in the inner growth of the soul and develop brilliance of intellect. With a view of developing the talents required for execution of your future plans of action and also to hone up the instruments needed for the purpose, your participation in India’s freedom struggle is essential.”

It is not pertinent to discuss what I did for the country, how much I suffered and how I discharged duties and responsibilities which were entrusted to me. Anybody interested to know about it may read the book ‘ Freedom Fighters of Agra Division’ published by the information department of Uttar Pradesh government. In those days I was known by the name Shri Ram ‘Matta’. The important thing that needs to be understood is the purpose underlying this particular direction of Gurudev.

During those ten years of my active participation in the freedom struggle, I interacted with people of different nature in and outside of jail. In those days mass awakening was at the highest peak. I came in contact with several brave, courageous persons with firm determination and I learnt many useful lessons from them. It took me less than a couple of years to learn the art of winning over supporters, co-workers and appreciators for the stupendous task of revolutionary moral reawakening that was the primary aim and mission of my life. It would not have been possible for me to learn these lessons even by touring the country extensively on my own. Family attachments, feelings of ‘mine’ and ‘thine’ were got rid of and I lived a happy life even in adverse circumstances. This created self-confidence. The most important gain was that I developed the attitude of a volunteer, which has helped me to remain humble even at this late stage of my life. The suspense as to why I was directed to perform mahapurushcharanas in two phases was thus removed by my experience of the freedom struggle.

The Indian National Congress was established about a century back but the congress in which we worked was altogether different from what it is now and I had peculiar experiences while working in it. Effortlessly, I got an opportunity to establish contacts with several eminent persons. I always conducted myself as a disciplined volunteer. So, whenever any volunteer was needed to serve eminent leaders, I used to be pushed forward in view of my young age. From these contacts I imbibed many virtues and also got an opportunity of living with GandhiJi in his Sabarmati Asram and VinobaJi in Pavnar Asram. Others went to these great personages for their Darsan but to me the insights provided by these contacts proved to be celestial boons.

In 1933 the annual session of Indian National Congress was held in Calcutta. In those days Congress was considered an anti-government organization. People were arrested and police firing was resorted to on flimsy pretexts. Delegates who were considered important enough were arrested at Bardwan station and sent to jail in Asansol, which was originally made by the East India Company for Europeans. I was also arrested along with my three colleagues of Agra district. Eminent persons like Madan Mohan MalviyaJi, Devdas Gandhi, Swarooprani Nehru (mother of Pt. Jawahar Lal Nehru), Rafi Ahmad Kidwai, Chandrabhanu Gupta, Kanhaiyyalal Khadiwala and Jagan Prasad Rawat were with us in the jail. MalviyaJi used to address us daily in the evening throughout our stay there. MalviyaJi and Mata Swarooprani used to treat us like their children. MalviyaJi used to emphasize in his speeches that we should beg a paisa from every man and a handful of food grains from every woman to spread the message of our movement so that they may realize that the Congress was their organization and the freedom struggle was their own struggle, being run with their cooperation and contributions. The thing might not have been important for others but I took serious note of it. The Risis of yore maintained themselves, gurukuls and aranyaks on public alms (bhiksa). It had been pointed out to me by Gurudev that I was to take up an assignment in hand. I had been wondering where from the money would come for this purpose. In jail, I got the clue. After my release, I applied this formula, while launching important projects of moral and social upliftment and transformation. Amounts running in crores have been spent on these projects through willing and volunteer contributions (minimum of ten paisa or a handful of grains per person per day) from lakhs and lakhs of well wishers and friends of the mission.

Like Gayatri and Gangotri, Congress had been the fount of my life’s course. However, after independence I concentrated only on those tasks that would contribute to the fulfillment of the aims of political freedom. Politicians look after the political and economic affairs of the country. But far more important and crucial is the moral, intellectual and social transformation of the society to usher in an era of truth, equality, fraternity, freedom and harmony. This can be accomplished by persons and organizations committed to deeper values of life. This is the task dearest to my soul. Except for wearing khadi, I withdrew myself from active participation in all other programmes of the congress from the day of independence. This had the blessings of Bapu and the sanction of my divine guide. My friends sent me a form for accepting pension for having worked as a freedom fighter for about twenty years, I plainly declined to avail of this offer. Eminent persons of that age, who are still alive, would testify that when the time for rewards came, I withdrew behind the curtain.

All the aforesaid three assignments were accomplished with utmost dedication and concentration. In between I also visited the Himalayas only for six months each time. I was told that the work of the Congress was important from the point of view of attainment of freedom and so my sojourn for six months each time would be enough. It is not necessary to mention here what I was told and what I was required to do during these sojourns. There are events and happenings even of my work-a-day visible surface life, which I consider miraculous, acts of divine grace; and my heart is filled with deep gratitude and humility when I recall them.